Jesus teaches the crowds
1 When Jesus saw the crowd, he went up into the mountain and sat down. His disciples came to him 2 and he began to teach them:
Nine blessings
3 “Happy are the destitute, spiritually speaking, for the kingdom of the heavens is theirs.
4 “Happy are the grieving, for they will be consoled.
5 “Happy are the even-tempered, for they will inherit the earth.
6 “Happy are those who hunger and thirst for righteousness, for they will be satisfied.
7 “Happy are the merciful, for they will be shown mercy.
8 “Happy are those with clean minds, for they will see God.8
9 “Happy are the peacemakers, for they will be called the children of God.
10 “Happy are those who are persecuted for doing right, for the kingdom of the heavens is theirs.
11 “Happy are those who, on my account, are disgraced, persecuted, defamed, and lied about; 12 yes, be very happy and overjoyed! For you will have great reward in the heavens. This is the same way they persecuted the prophets before you.
Salt and light
13 “You are the salt of the earth. But if salt loses its seasoning, how can it be made salty again? It’s good for nothing but being thrown outside where people will trample it. 14 You are the light of the world. A city on a high hill cannot be hidden; 15 no one lights a lamp and then puts it under a jar. Rather, they set it on a lampstand so it provides light to everyone in the house. 16 Likewise, let your light shine for everyone so they can see the good that you do and give honor to your Father in the heavens.
Fulfilling the law and prophecies
17 “Don’t think that I have come to dismantle ‘the Law and the Prophets’; I have not come to dismantle them but to fulfill them. 18 Let me make this clear: as long as the earth and sky remain, not even the smallest letter or stroke of a pen will be taken away from the Law before everything is accomplished. 18 19 So if anyone tries to weaken even the smallest part of these commands and teaches others the same, that person will be the smallest in the kingdom of the heavens. Conversely, if anyone practices them and teaches others the same, that person will be the greatest in the kingdom of the heavens.
Taking responsibility for offenses
20 “I tell you that if your righteousness isn’t any better than that of the Pharisees, you will never enter the kingdom of the heavens! 21 For you have heard that people a long time ago were told, ‘You must not murder, and whoever murders will be held to account’. 22 But I tell you that whoever is angry with a sister or brother for no reason will be held to account. Whoever says to them, ‘You’re worthless!’, will have to stand before the court, and whoever says to them, ‘Idiot!’, will be thrown into the fire of Gehenna.22
23 “If you’re ever on your way to make an offering and remember that your brother or sister has a reason to be upset with you, 24 leave your gift at the altar and first go back and reconcile with them; then you can make your offering. 25 Reach a quick settlement with the one bringing you to court, while you are still on the way there. Otherwise your opponent might hand you over to the judge, who will hand you over to the deputy, who will throw you into prison. 26 And I tell you that you won’t get out of there until you pay every last bit of what you owe!
Unfaithfulness
27 “You have heard that it was said, ‘You must not commit adultery’. 28 But I say to you that whoever lusts after a woman has already committed it in his mind. 29 So if your right eye is a trap for you, take it out and throw it away! It’s better for you to lose a body part than for your whole body to be thrown into Gehenna. 30 Or if your right hand is a trap for you, cut it off and throw it away! It’s better for you to lose a body part than for your whole body to go into Gehenna.
31 “It has been said that ‘Whoever wants to be rid of his wife only needs to give her a divorce notice’. 32 But I say to you, that whoever gets rid of his faithful wife makes her commit adultery, and whoever marries her also commits adultery.
Taking oaths
33 “Another thing you’ve heard for a long time: ‘Do not swear an oath you don’t intend to keep; you must fulfill your oaths to the Master.’ 34 But I say to you, don’t swear any oath at all: not by heaven (it is the throne of God), 35 not by earth (it is the footstool of God), not by Jerusalem (it is the city of the Great King), 36 and not even by your own head, since you can’t turn one hair white or black. 37 Just say ‘yes’ or ‘no’ and mean it; anything beyond this comes from the evil one.
Avoiding needless strife
38 “You’ve heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39 But I say to you, don’t take an adversarial stance against an aggressor. If they slap you on the right cheek, present the other side as well. 40 If someone takes you to court and wins your shirt, give them your coat as well. 41 And if someone conscripts you to go with them for a thousand paces, go along for two thousand. 41 42 Give to the one who asks of you, and lend to the one who wants to borrow from you.
Compassion for all
43 “You’ve heard that it was said, ‘Love your neighbor and despise your enemy.’ 44 But I say to you, love your enemies and pray for those who persecute you, 45 so that you will be children of your Father in the heavens. For the sun rises on good and bad people alike; rain falls on both the righteous and the unrighteous. 46 If you only love those who love you, do you expect to be rewarded? Even tax contractors do that! 47 And if you only welcome your sisters and brothers, what great thing have you done? Even the other nations do that! 48 But if you do these things, you will be complete, just as the heavenly Father is complete.
- 8 Lit. “clean hearts”; both are possible.
- 18 “The Law and the Prophets” refers to the Torah, that is, the law of Moses and the prophecies. Both dismantling and fulfillment end a contract. This may be what Jesus meant by everything being accomplished, since his stated purpose here is to fulfill it all.
- 22 “Angry with a sister or brother” in some manuscripts is followed by “without a cause,” which is implied here anyway, since even Jesus became angry at times. It could apply to the whole passage. Gehenna was the literal trash dump that was always burning due to a constant supply of material, used here metaphorically to refer to final judgment.
- 41 To present the other cheek, give the shirt off our back, or go the extra mile, is to shame the aggressor for insulting us or demanding anything at all. The point is to not escalate the incident by striking back.